فصلنامه مشکوه
پیاپی 151 (تابستان 1400)

The importance of "interpretation" in understanding the Qur'anic text with the semantic changes that it has had in the history of Islamic hermeneutics, makes the question of its normativeness and normability necessary. Considering the different semantic interpretations, to ask this question, we must first know which interpretation and meaning we are discussing. Therefore, according to the number of interpretations, it can be said that interpretation normativeness and normability will have different formulations and multiple answers. The present study introduces four introductory steps (1- dual interpretation 2- translingual dominance of "interpretation" 3- interpretation; normativeness and normability 4- expressive forms related to interpretive standardization) briefly provides the interpretability. In order to provide a suitable ground for raising the question of the normability and normability of the three interpretation: (deviation from surface meaning, penetration into the lower layers of meaning, and tangible external objects and objective facts) While answering each question, note the relevant rules and regulations in the field of interpretation.

One of the important issues in research ethics in Islamic civilization, is knowing ethics as medicine. The origin of this trend can be considered as the influence of interpretive tradition on the ethicists. Inspired by Qur'anic concepts such as sickness and heart health, ethicists have studied moral virtues and vices with the sickness and health concept. Evidence for this theory, which has been examined in this article, can be traced by examining the meanings and aspects of "heart" and "sickness" as well as determining instances of heart sickness in the interpretations of the twelve verses "There is a sickness in their hearts". The commentators have helped to create a medical idea or medical model in the analysis of moral and intellectual sickness by mentioning the reasons why the Qur'an uses the word "sickness" in these verses. This could eventually lead to the idea of the Qur'anic health theory.This could eventually lead to the idea of a Qur'anic theory of health.

When globalization is the dominant approach in the minds of many thinkers, the study of the relationship between religion and this discourse is a serious concern. Mostly because the Qur'an discuss about Islam as a universal religion and it has promised to overcome all religions and discourses worldwide. The question is what is the role of man in this divine promise? The present study, by extracting related verses and analyzing them in a library method, has achieved several methods; the most important of them is the "globalization model" of Islamic society. In order to realize the universality of religion, Muslims must strengthen "inner control", "victory of the divine religion", "endurance" and "reformism" and change their historical movement to introspection and progressive approach instead of extraversion and progressive approach, and constantly try to objectify religion from the field of texts to the field of civilization and become the model  of the world.

Muslim scholars, by contemplating the Qur'an verses and analyzing monotheism, refer to different types of monotheism. Proving the oneness of God by analyzing the God's names, actions and attributes is an important part of establishing monotheism and explaining its types. Analyzing the truth of monotheism with dignity can be another important source of achieving monotheism. There is no proof of monotheism based on dignity in previous researches. This issue is necessary in terms of gaining a newer view of dignity and the impact of dignity-based monotheism on human life. In this article, with the descriptive-analytical method of Qur'anic verses and traditions, the dignity-based monotheism is examined. Based on the analysis of dignity-based monotheism Qur’anic concept, and recognizing it with a monotheistic approach, the dignity principle is the proof of monotheism. This source shows new dimensions of monotheism. The findings are focused on the fact that the dignity-based monotheism and its characteristics can be found in verses and traditions.

Verses and narrations that condemn the infidels and their behaviors or express the  Muslims' interaction with them, have made the doubt that Islam has presented a discriminatory moral system for the benefit of believers and against non-Muslims, and has ignored moral values and humanity for non-Muslims. This research, which is organized by library research methods and descriptive analytical method, seeks to answer this doubt. According to this research based on religious teachings, in observing moral principles and social behaviors and customs, there is no class discrimination based on belief, but the subject here is "human" and, except in exceptional cases, there is no  distinguishes between Muslims and infidels. What has strengthened this doubt is, on the one hand, the lack of distinction between the "spiritual status" and the "social interaction". On the other hand, there are teachings that authorized "vilification", "slander" and "backbiting" to opponents. The present article criticized these perceptions and proves the need to observe moral and behavioral values confronting non-Muslims.

The description of mercy in the Holy Qur'an has been attributed to God Almighty many times in various forms and fundamental and very important works have been attributed to it; therefore, promoting knowledge about it is important and useful. It is clear that the analysis of the "divine mercy" concept is primarily dependent on mercy concept itself. The present study intends to extract a more accurate definition of the mercy concept in a descriptive-analytical manner and then provide a more accurate concept of "divine mercy". Of course, in this way, semantic solutions have been used appropriately. In general, mercy in its original meaning is the inner desire to deliver good to the deceased, which arises from common love. As for the mercy of God Almighty, in spite of some statements, the meaning of mercy does not mean anything other than the conventional concept; however, sometimes the act of divine bestowal or reward or the external example of divine blessing and grace is also referred to as mercy.